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| Holy Family by Juan Simon Gutierrez |
Sunday 28 December 2014
Feast of the Holy Family of Jesus, Mary and Joseph
| Gospel | Luke 2:22-40 |
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| Second Reading |
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| An address given at Nazareth by Pope Paul VI |
| The example of Nazareth |
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Nazareth is a kind of school where we may begin to discover what Christ’s life was like and even to understand his Gospel. Here we can observe and ponder the simple appeal of the way God’s Son came to be known, profound yet full of hidden meaning. And gradually we may even learn to imitate him.
Here we can learn to realise who Christ really is. And here we can sense and take account of the conditions and circumstances that surrounded and affected his life on earth: the places, the tenor of the times, the culture, the language, religious customs, in brief, everything which Jesus used to make himself known to the world. Here everything speaks to us, everything has meaning. Here we can learn the importance of spiritual discipline for all who wish to follow Christ and to live by the teachings of his Gospel.
How I would like to return to my childhood and attend the simple yet profound school that is Nazareth! How wonderful to be close to Mary, learning again the lesson of the true meaning of life, learning again God’s truths. But here we are only on pilgrimage. Time presses and I must set aside my desire to stay and carry on my education in the Gospel, for that education is never finished. But I cannot leave without recalling, briefly and in passing; some thoughts I take with me from Nazareth.
First, we learn from its silence. If only we could once again appreciate its great value. We need this wonderful state of mind, beset as we are by the cacophony of strident protests and conflicting claims so characteristic of these turbulent times. The silence of Nazareth should teach us how to meditate in peace and quiet, to reflect on the deeply spiritual, and to be open to the voice of God’s inner wisdom and the counsel of his true teachers. Nazareth can teach us the value of study and preparation, of meditation, of a well-ordered personal spiritual life, and of silent prayer that is known only to God.
Second, we learn about family life. May Nazareth serve as a model of what the family should be. May it show us the family’s holy and enduring character and exemplify its basic function in society: a community of love and sharing, beautiful for the problems it poses and the rewards it brings, in sum, the perfect setting for rearing children – and for this there is no substitute.
Finally, in Nazareth, the home of a craftsman’s son, we learn about work and the discipline it entails. I would especially like to recognise its value – demanding yet redeeming – and to give it proper respect. I would remind everyone that work has its own dignity. On the other hand, it is not an end in itself. Its value and free character, however, derive not only from its place in the economic system, as they say, but rather from the purpose it serves.
In closing, may I express my deep regard for people everywhere who work for a living. To them I would point out their great model, Christ their brother, our Lord and God, who is their prophet in every cause that promotes their well being.
| Responsory |
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We wish you all joy. Perfect your lives, listen to the appeal we make, think the same thoughts, keep peace among yourselves, as you sing and give praise to the Lord in your hearts.
Whatever you are doing, put your whole heart into it, as if you were doing it for the Lord and not for men, as you sing and give praise to the Lord in your hearts.
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The Feast of the Holy Family[edit]
The Gospels speak little of the life of the Holy Family in the years before Jesus’ public ministry.[1] All that is known are the sojourn in Egypt, the return to Nazareth, and the incident that occurred when the twelve-year-old boy accompanied his parents to Jerusalem.[2] The parents were apparently observant Jews, making the pilgrimage to Jerusalem every year with other Jewish families (Luke. 2:41).
The Feast of the Holy Family is a liturgical celebration in the Catholic Church in honor of Jesus of Nazareth, his mother, the Blessed Virgin Mary, and his foster father, Saint Joseph, as a family. The primary purpose of this feast is to present the Holy Family as a model for Christian families.[2] Since the 1969 revision of the General Roman Calendar, the feast is celebrated on the Sunday within the Octave of Christmas, the Sunday between Christmas and New Year's Day (both exclusive), or when there is no Sunday within the Octave (if both Christmas Day and the Solemnity of Mary, Mother of God are Sundays), it is held on 30 December, a Friday in such years. It is a holy day of obligation only if it falls on a Sunday.
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