Sunday 16 March 2014

Lent - Second Sunday - Today's Gospel St. Matthew 17

Second Sunday Of Lent
Mosaic of the Transfiguration, in the basilica of the Holy Monastery of Saint Catherine, Sinai 
 "Jesus took Peter, James, and John his brother, 
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him."

-- From Today's Gospel
St. Matthew 17

On February 24, 2013, thousands turned out at the Vatican to attend the final Angelus blessing bestowed by Pope Benedict XVI as pontiff. Huge monitors were placed near St. Peter's Square so that those pilgrims, of the approximately 200,000, who could not enter the square would be able to see the Pope at the window of his study shortly before noon.
The Pope was greeted with applause as thousands cried 'Long live the Pope!' in various languages. Before beginning his short meditation, he responded saying, “Thank you, thank you very much.” He then commented on the Gospel reading for this second Sunday of Lent, which recounts the Transfiguration of the Lord.
 
“Luke the Evangelist,” he said, “places particular attention on the fact that Jesus was transfigured as He prayed. His is a profound experience of relationship with the Father during a type of spiritual retreat that Jesus undergoes on a high mountain in the company of Peter, James, and John, the three disciples who are always present at the moments of the Master's divine manifestation. The Lord, who had foretold His death and
St. Peter - mosaic
  resurrection shortly before, offers His disciples an anticipation of His glory. Again at the Transfiguration, as at His Baptism, we hear the voice of the Heavenly Father: 'This is my chosen Son; listen to Him.' The presence of Moses and Elijah, who represent the Law and the Prophets of the Old Covenant, is very important."
 
The entire history of the Covenant is directed toward Him, the Christ, who brings about a new 'exodus', not to the promised land, as in the time of Moses, but to heaven. Peter's exclamation, 'Master, it is good that we are here', represents the impossible attempt to stop this mystical experience. St. Augustine comments: “Peter … on the mountain ... had Christ as the Bread of his soul. Should he then depart from there to return to struggles and sorrows, while up above he was full of the holy love for God that inspired him to saintly behaviour?”
 
“Meditating on this Gospel passage, we can draw a very important teaching from it. First of all, the primacy of prayer, without which the entire commitment of ministry and charity is reduced to activism. During Lent we learn to give the proper time to the prayer, both personal and
Prophet Moses
  communal, which gives breath to our spiritual life. In addition, prayer is not an isolation from the world and its contradictions, as Peter would have wanted on Mount Tabor. Instead, prayer leads to a path of action. 'The Christian life—I wrote in this year's Lenten Message—consists in continuously scaling the mountain to meet God and then coming back down, bearing the love and strength drawn from Him, so as to serve our brothers and sisters with God’s own love.'”
 
“I hear this Word of God addressed to me in a special way at this moment of my life. The Lord has called me to 'scale the mountain', to dedicate myself still more to prayer and meditation. But this does not mean abandoning the Church. If God asks me this it is precisely so that I might continue to serve her with the same dedication and the same love with which I have tried to give up to now, but in a way more suitable to my age and my strength. Let us call upon the intercession of the Virgin Mary: May she help all of us to always follow the Lord Jesus, in prayer and in works of charity.”
 Pope Benedict XVI

Detail of an apse mosaic: The central figure of Christ symbolizing
the twin nature of Christ: divine and yet man.
The Conservation of the Mosaic of theTransfiguration in the Monastery of Saint Catherine in Sinai

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