Tuesday 14 February 2012

Methodius translated the whole Bible into Slavonic in eight months

httpfull-of-grace-and-truth.blogspot.com201005sts-cyril-and-methodius-equal-to.html

Sts. Cyril and Methodius the Equal-to-the-Apostles and Enlighteners of the Slavs 
Christ is risen! Truly He is risen!
Sts. Cyril and Methodius the Equal-to-the-Apostles and Enlighteners of the Slavs - Commemorated on May 11 (http://christopherklitou.com/icon_11_may_cyril_methodius_enlighteners_of_the_slavs.htm)

"Saints Cyril and Methodius, Equals of the Apostles, and Enlighteners of the Slavs came from an illustrious and pious family living in the Greek city of Thessalonica. St Methodius was the oldest of seven brothers, St Constantine [Cyril was his monastic name] was the youngest. At first St Methodius was in the military and was governor in one of the Slavic principalities dependent on the Byzantine Empire, probably Bulgaria, which made it possible for him to learn the Slavic language. After living there for about ten years, St Methodius later received monastic tonsure at one of the monasteries on Mount Olympus (Asia Minor).



Tuesday, February 14, 2012 



Sts. Cyril and Methodius


Sketch 2012-02-09 (Anne Marie)
(d. 869; d. 884)

Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church.

Comment:

Holiness means reacting to human life with God’s love: human life as it is, crisscrossed with the  political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ.

Quote:

“Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not involve the faith or the good of the whole community. Rather she respects and fosters the spiritual adornments and gifts of the various races and peoples.... Provided that the substantial unity of the Roman rite is maintained, the revision of liturgical books should allow for legitimate variations and adaptations to different groups, religions, and peoples, especially in mission lands” (Constitution on the Sacred Liturgy, 37, 38).

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