Answers are more difficult to articulate clearly.
That is what Fr. Raniero Cantalamessa OFM Cap., Preacher to the Papal Household, provides so beautifully in his Homily for the Ascension.
I will try inserting a LINK - a further step in using the potential of the Blog facility.
Below is a Phot0 and Biographical Note from the Cantalamessa Website.
Fr. Raniero Cantalamessa is a Franciscan Capuchin Catholic Priest. Born in 
Department of religious sciences at the Catholic University of Milan. Member of the International Theological Commission (1975-1981).
In 1979 he resigned his teaching position to become a full time preacher of the Gospel. In 1980 he was appointed by Pope John Paul II Preacher to the Papal Household in which capacity he still serves, preaching a weekly sermon in Advent and Lent in the presence of the Pope, the cardinals, bishops an prelates of the Roman Curia and the general superiors of religious orders. He is frequently invited to speak at international and ecumenical conferences and rallies. He is has been member of Catholic delegation for the Dialogue with the Pentecostal Churches for the last ten years. He runs a weekly program on the first channel of the Italian state television (RAI) on the Gospel of the following Sunday.
WEB.zenit.org/article-22466?l=english
Excerpt from Fr. Cantalamessa:
It is important therefore to try to clarify what we Christians mean when we say "Our Father who art in heaven," or when we say that someone "went to heaven." In these cases the Bible adapts itself to the common way of speaking (we do it today too, even in the scientific era, when we say that the sun "rises" and "sets"). But the Bible knows well and teaches that God is "in heaven, on earth and everywhere," that he is the one who "created the heavens" and, if he created them, cannot be "contained" by them. That God is "in the heavens" means that he "dwells in inaccessible light," that he is as far beyond us "as the heavens are above the earth."
We Christians also agree that in talking about heaven as God's dwelling place we understand it more as a state of being than a place. When we speak about God it would be nonsense to say that he is literally "above" or "below," "up" or "down." We are not therefore saying that heaven doesn't exist but only that we lack the categories with which to adequately represent it. Suppose we ask a person who is blind from birth to describe the different colours to us: red, green, blue. ... He could not tell us anything since we only perceive colors through our eyes. This is what it is like for us in regard to "heaven" and to eternal life, which is outside space and time.
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